By Nell Levin
Coordinator, Tennessee Alliance for Progress
“Hope in the face of difficulty.
Hope in the face of uncertainty.
The audacity of Hope! In the end,
That is God’s greatest gift to us, the
Bedrock of this nation: A belief in
Things not seen. A belief that there
Are better days ahead.”_
Barack Obama
Democratic National Convention
July 24, 2004
“The arc of the moral universe is long but it bends toward justice.”
Rev. Martin Luther King, Jr.
Is Transforming Tennessee a Lost Cause?
It is easy to write off Tennessee as a lost cause if you look at the results of the 2004 election and the statistics. George W. Bush won in our state by a sizeable majority. Tennessee is at or near the bottom nationally in education, environmental protection and the condition of children and women. It has the highest sales tax in the nation and our Governor has instituted the largest healthcare dis-enrollment in the nation’s history.
Despite these statistics (or maybe because of them), Tennessee has played a significant role in the history of social change in this nation. It was the 36th state to ratify the Nineteenth Amendment to the Constitution in 1920 that gave women the right to vote. The sit-ins of the early 1960s in Nashville helped to launch the civil rights movement. Highlander School in east Tennessee has played an historic role by training Martin Luther King, Jr., Rosa Parks and many others in non-violent civil disobedience as well as economic and environmental justice.
Martin Luther King, Jr. was organizing the Poor People’s campaign when he was shot in Memphis in 1968 during the sanitation workers strike. King realized that getting the vote was but the first step in empowering and liberating people. The next step was passing laws that would make it possible for all Americans to earn a decent living.
Although it has been almost 40 years since King was shot, many of the problems that King saw in American society have not yet been eradicated: poverty, lack of affordable housing, lack of health care, inadequate public schools, a toxic environment, wars and violence, a flawed criminal justice system and a growing wealth gap.
In the words of Gene Nichol, dean of the University of North Carolina School of Law “The South has proved to be the native home of American poverty. It continues to sustain the highest poverty rate and the lowest average income of any section of the country. Nearly 14 percent of Southerners are poor and our income levels fall thousands of dollars below national averages ….Yet, ironically, we frequently elect public officials who pander to the wealthy and cripple the social structures available to the poor. Southern leaders often seem to specialize in undermining democracy while giving the back of their hands to meaningful equality. We produce more poverty and more politicians who are untroubled by it than the rest of the nation.” (Where We Stand: Voices of Southern Dissent, p. 62-63).
Today, here in Tennessee, we are faced with the challenge of continuing to carry on the work that was started by Martin Luther King, Jr. Is there something that we can do that would make our work more effective? Is there a way for us to come together around a common vision? What would it take to create an effective network that could move the state in a new direction?
The Challenges of Building a Statewide Movement in Tennessee
Tennessee is a long, narrow state divided into three distinct regions, east, middle and west Tennessee, each with its own culture and political history. Appalachian East Tennessee, agrarian, dominated by the coal and timber industries, has been traditionally Republican and predominantly white. Middle Tennessee, where the capital of Nashville is located, is the wealthiest area of the state. It used to be predominantly Democratic but has been moving in a more conservative direction as the ring of suburbs around Nashville grows. West Tennessee, location of Memphis, the state’s largest city, has a large African American population and is part of the Delta region that has been historically dominated by the Mississippi River and the cotton trade. It has mostly voted Democratic. Efforts to organize a statewide coalition must deal with this historic, geographic and cultural diversity.
Although our governor is a Democrat (albeit a businessman who earned his millions in the health care industry), the state appears to be moving in a more conservative direction. The wedge issues of abortion and gay marriage were successfully used in the 2004 election to give George W. Bush a victory and win a Republican majority in the state Senate for the first time since Reconstruction.
Approximately one child in five lives in poverty in Tennessee and the numbers are higher in the African American community. Over 40% of TennCare enrollees are African American. Although the black middle class has grown since the days of the civil rights movement, the legacy of racism in Tennessee continues to manifest itself in black poverty, black/white health disparities and the disproportionate number of blacks in the penal system. We cannot build a true movement for social change in our state without dealing with these issues.
Tennessee used to be a manufacturing state and although it is a “right to work” (or as some call it “a right to get fired”) state, unions used to have a larger presence here than they do now. Nationally unions are now 9 percent of the private-sector workforce whereas they were 38 percent in the fifties. “Take your average white male voter: in the 2000 election they chose George W. Bush by a considerable margin. Find white males who are union members, however, and they voted for Al Gore by a similar margin.” (Thomas Frank, What’s the Matter with Kansas, p. 246.
Many socially conservative, religious Tennesseans vote against their own economic interests. Ignoring one’s economic self-interest can be viewed as “an act of noble self-denial, a sacrifice for a holier cause.” (Frank, p. 168). “It is claimed that 35 percent of the populace thinks that they are, or someday will be, in the top 1 percent [income bracket]… People do not necessarily vote in their self-interest. They vote their identity. They vote their values. They vote for who they identify with.” (George Lakoff, Don’t Think of An Elephant, p. 19. ) Americans vote their aspirations, not their circumstances.
The Tennessee legislature continues to be run by a “good old boy” network that is slow to move in a progressive direction. There is no “liberal” caucus in the Tennessee legislature. The closest thing to this is the Black Caucus, but it can be easily dismissed as a “special interest” group. Obviously, if we are going to get progressive legislation passed, we need to elect some progressive legislators.
Tennessee is 79.2 percent white and 16.4 percent African American, according to the 2000 census. Tennessee is changing demographically with the recent surge of the state’s Latino immigrant population, which has more than tripled since 1990. At this time, the Latino population has not allied itself with either party.
Tennessee, like the rest of the nation, is becoming more of a service economy rather than a manufacturing economy. Wal-Mart is the poster child for the new global economy – low wages, no unions, 10,000 Wal-Mart employees on TennCare, selling cheap goods made in China. Corporations like Wal-Mart are multi-national. It is increasingly difficult for states or even nations, to regulate them and this poses a whole new set of problems. Many Tennesseans have lost decent jobs to NAFTA. Areas that we might explore include the creation of new “green” environmentally sustainable jobs in Tennessee and supporting legislation that would raise Tennessee’s minimum wage.
Is Economic Reform the Main Issue?
Rabbi Michael Lerner, in Politics of Meaning, argues that our nation is facing a moral and spiritual crisis. Elites of wealth and power have convinced many middle-class Americans that they should identify with the wealthy and the powerful instead of with those who are less fortunate. This ethos of selfishness and materialism has allowed many people to accept cuts in social programs as the price for cutting their own taxes and those of the rich.
Jim Wallis of Soujourner magazine calls budgets moral documents. Budgets codify the predominant values of our society or at least the values of those who are in a position to influence public policy. When the Tennessee legislature failed to pass tax reform and instead chose to increase the sales tax — thereby placing an inequitable tax burden on lower-income people while allowing our richest citizens to escape paying their fair share — that was a moral decision.
A visionary, like Barack Obama, believes in “things not seen,” in the possibility of a new and different world, in social transformation. The visionary supplies the juice that excites and moves people, namely hope. A visionary plays a different role in society than a “realist.” The choices a realist makes will be limited by what is possible in the moment, what is doable, what can be achieved within the context of the current political landscape. The visionary,on the other hand, may be less interested in winning an election than on shining a light on the issues and calling on people to take action to change the status quo. Both roles are necessary in social change movements.
The Actors
The old joke goes: What is a liberal firing squad? Answer: A circle.
Social movements require a cast of characters that all play a role in the success of the movement. Often there is a tendency among activists and advocates to denigrate the role of their natural allies and to proclaim that their way is the only way, or the “right” way, to achieve success.
Bill Moyer (not to be confused with journalist Bill Moyers) developed the Movement Action Plan (MAP) model as a result of 40 years of working in and with social movements. It clarifies the nature and dynamics of social movements and provides a framework for organizing and building them.
Moyer identifies four different roles activists and social movements need to play in order to successfully create social change: The citizen, rebel, change agent, and reformer.
“Social movement activists need first to be seen by the public as responsible citizens. They must win the respect and, ultimately, the acceptance of the majority of ordinary citizens in order for their movements to succeed. Consequently, citizen activists need to say “Yes” to those fundamental principles, values, and symbols of a good society that are also accepted by the general public. At the same time, activists must be rebels who say a loud “No!” and protest social conditions and institutional policies and practices that violate core societal values and principles. Activists need to be change agents who work to educate, organize, and involve the general public to actively oppose present policies and seek positive, constructive solutions. Finally, activists must also be reformers who work with the official political and judicial structures to incorporate solutions into new laws and the policies and practices of society’s public and private institutions. Then they must work to get them accepted as the new conventional wisdom of mainstream society.” (Moyer, Doing Democracy The MAP Model for Organizing for Social Movements, p. 21).
Moyer goes on to say that “both individual activists and movement organizations need to understand that social movements require all four roles and that participants and organizations can choose which ones to play depending on their make-up and the needs of the movement. Understanding a social movement’s need to have all four roles played effectively can also help reduce antagonism and promote cooperation among different groups of activists and organizations.”
Social Change
“What have ‘rights’ been historically in the United Sates if not an evolving social sense of justice and entitlement, won, always, in political struggle (frequently undergirded by various intellectual efforts)? The rights of slaves… of women… workers… the Civil
Rights movement of the 1960s—in all of these instances, the appeal was to a higher sense of justice, to fundamental principles of a democracy, and to foundational documents embodied in the creation of our country.” Chester Hartman, Poverty and Race Research Action Council
Social change can be defined as:
* Organizing and action led by people working to control their own lives;
* Educating communities about the root causes of oppression and injustice;
*Working to eliminate the barriers to full participation in society (such as racism, sexism, classism, homophobia, ageism, ableism);
* Focusing on efforts to change cultural, social, political and economic; systems and institutions that create, accommodate and perpetuate social injustice;
* Creating and modeling democratic cultural, social, political and economic systems;
* Connecting local issues with national and global concerns;
* Networking, collaborating and cooperating with other change agents working toward similar goals;
* Carrying out the values within your organization that you espouse for the outside world (humane treatment of people, non-discrimination, democratic, etc.);
* Incorporating individual change into a movement for social change.
Concerning the last point, the famous quote by Gandhi is apropos: “We must become the change we wish to see in the world.” A few guiding principles might be: We will treat each other with respect and kindness, recognizing that we are all doing the best we can in the present moment and that no one possesses the truth exclusively. We will not demonize those who disagree with us. We will seek to find ways to amicably resolve the inevitable conflicts and power struggles that come up when organizations work together.
The hundreth monkey theory can explain how social change happens. When a new idea is introduced to the public it is generally dismissed or ignored by the majority, since the majority is usually moderate or conservative. “Cultural creatives” (Margaret Mead’s “small group of concerned citizens” that change the world) tend to be on the cutting edge of new ideas in society. It takes a while for the rest of society to catch up. Eventually, monkey-by-monkey, the new idea is spread. By the time 100 monkeys have caught on to the idea, there is a paradigm shift and change truly begins to take place. The challenge, of course, is converting those 100 monkeys.
Building Power at the State Level
“In an effort to promote democracy, justice, peace, general social welfare, and ecological sustainability, progressive social movements need to challenge the excessive power and influence of the elite minority. “ (Bill Moyer, [not to be confused with TV journalist Bill Moyers] Doing Democracy, p. 12).
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Building a long-term multi-issue, multi-race, multi-class movement for social change, starting at the state and local level, is imperative. As famed journalist Bill Moyers pointed out at the Take Back America Conference in June 2005, today’s Washington D.C. is overrun with corporate lobbyists. Influence is peddled and laws are passed in return for generous campaign contributions and other favors. Moyers urged activists to work at the state and local level where it will be easier to achieve results. He called states the incubators for democracy where socially experimental legislation will be tested and tweaked and then eventually passed at the federal level. This is why the work that we seek to do at the state level is so important.
Progressive Maryland, the Minnesota Alliance for Progressive Action, Iowa Citizen Action Network Education Foundation, Virginia Organizing Project, Progressive Leadership of Nevada, and Alabama Arise are examples of influential statewide progressive coalitions comprised of labor, church, issue advocacy and civic groups. Can progressives in Tennessee overcome the geographic, economic, cultural, issue and racial barriers that have historically kept us separated and come together around a common vision for the future of Tennessee? Can we develop a common progressive agenda that will have an impact on public policy at the state level?
The TAP board passed the Grassroots Mobilization Initiative on July 13, 2003. It follows.
TAP strives to be an organization that:
1) Builds strong and effective relationships & collaboration between diverse groups
2) Integrates a broad array of issues into a common progressive agenda
3) Develops collective power of constituents to implement this common agenda
4) Increases the capacity of under-represented constituencies to have greater impact on public policy and governance at the state level
5) Enhances the capacity of grassroots organizations to mobilize their members
6) Develops new public leaders representing & accountable to disadvantaged constituencies.
TAP’s sister organization, Tennessee Action for Progress, is a 501c4 organization that was designed to engage in electoral politics. Action for Progress would likely partner with Democracy for Tennessee, the Howard Dean offshoot that has become active in the electoral arena, training and running candidates in different parts of the state.
Race
If our goal is to build a multi-issue, multi-class, multi-race progressive network, we need to deal with the sticky issues of race and class. At this juncture, when it comes to race and class, TAP is a token organization.
According to the Dismantling Racism workbook, put out by the North Carolina-based organization, Changework, the characteristics of a token organization are:
* decisions are made by white people, in private and often in unclear ways;
* the budget is developed, controlled and understood by one or two white people;
* money comes from foundations and wealthy or middle-class college-educated white donors;
* white people in decision-making positions are paid relatively well, people at bottom or people of color in token positions with no power;
* organization is accountable to funders and board or staff;
* culture is top down although inclusivity is stressed;
* those in power assume their standards and ways of doing things are neutral and most desirable;
* emphasis on getting things done efficiently, usually at the expense of inclusive process;
* people expected to be highly motivated “self starters” requiring little supervision;
* no power analysis, conflict avoided, emphasis on everyone “getting along”;
* any discussion of race limited to prejudice reduction;
* those in power assume “we are all the same”;
* white people in organization unaware of privilege;
* located in white community;
* members are white people, and people of color with only a token ability to participate in decision-making;
* programs intent is to be inclusive, no or very little analysis about root causes of issues/problems;
* designed to help low-income people who have little or no participation in the decision-making;
* little value around power sharing.
Questions: How do you know your organization (if it is at this stage) is ready to bring in people of color? In other words, will people of color have a successful and empowering experience in your organization? How do you know? What have you done to prepare?
The Colorado Progressive Coalition (CPC) is an organization that has successfully taken on the issue of anti-racism and, in the process, has transformed itself. CPC has created a workshop entitled Building Multiracial Organizations: Anti-Racism Work and Confronting White Privilege.
This workshop is “not about diversity, nor is it about cultural sensitivity. What it is is a training on the specific responsibilities of white people to fight racism and the unique roles that white anti-racist allies must take on to effectively work with people of color…. If you are serious about sharing power and willing to be inclusive of the role of people of color in decision-making and in examining your own organizational culture, most likely, some major changes must happen… It is important to ensure that everyone in your organization understands why a commitment to confronting white privilege and anti-racism work has been made and what that means for the organization. …Bring as many people in from the beginning to engage them in the process to help create a sense of ownership. …Because this is a controversial move, many white people will feel targeted or excluded if this is not an up-front process. Everyone must have a chance to participate and contribute and be challenged” (Building Multiracial Organizations manual, p.2, p.4).
Class
We must also confront the issue of class. The prevailing myth is that America is a classless society. If one brings up the issue of class, the right wing brandishes the term ‘class warfare.’ American is supposed to be a ‘meritocracy’ in which intelligence and hard work determine success. But many Americans are unable to rise beyond their class of origin whereas other Americans are admitted to elite colleges because of their inherited wealth or family’s connections.
In her book, Class Matters: Cross-Class Alliance Building for Middle-Class Activists, Betsy Leondar-Wright talks about why we need cross-class alliances. She asks: Why have movements [such as the labor movement, the civil rights movement, the anti-war movements, the women’s movement] disappointed visionaries who dreamed of deeper structural change? “Among other things, because all have had bases too small to shift the fundamental balance of power. Everyone who dreams of a fairer society would do well to aim to broaden our movements to include a larger percentage of the American people. But the American people have historically been too divided by race and class for a mass movement to cross many demographic lines.”
“Middle-class activists have won reforms but have failed to capture the imagination of the working-class majority and thus were limited by what they could accomplish… Movements initiated by working-class and low-income activists have also been limited in their accomplishments by the small amount of support they have gotten from middle-class and owning–class people.” (Class Matters, p. 10-11).
“The truth that we progressives of all classes have avoided facing for the last century is that we need each other. To fundamentally transform our society to be a fairer and more sustainable one, the movement we build will have to include people of every race, every age, every geographic area – and every class.”
“Middle-class activists in the US have a proud history of initiating, organizing, and supporting movements for progressive social change. We also have a not-so-proud history of overlooking potential allies from other classes, failing to come through for movements led by poor and working-class people and stepping on the toes of coalition partners through classist assumptions. “ (Class Matters, p. 12).
“Our movements will be stronger if they include the strengths of each class culture. Rather than reacting with judgment to activists of other class backgrounds, we should develop an attitude of welcoming gifts and giving a hand with limitations in order to make collaboration possible… To be able to organize successfully, low-income and working-class activists need more of the resources they are short on: money, decision-making power, skills, and information. Middle-class and owning-class activists need to share their resources and learn to follow the leadership of those without class privilege. And we need to realize that our motivation to be allies is not some kind of nice political correctness, but rather to increase the size and effectiveness of the movements we care about.” (Class Matters, p. 23).
The Future
“Single-issue politics in the Achilles’ heel of progressive Democrats. Conservatives understand that individual issues need to be linked to an overall moral and ethical perspective…. Battles on hundreds of fronts, competing for attention and funding, will not bring us political power. Too many voices often cancel each other out, and the confusing cacophony can send people away. We have to rethink change and appreciate that by gaining political clout our issues have a better chance of winning…. We must communicate a positive vision of the future.“ Don Hazen “A 12-Step Plan for Regime Change, Alternet.org, May 30, 2003.
In order to build a multi-issue, multi-class, multi-race movement for social change in Tennessee, we must be willing to get outside our comfort zones and build a network that includes people from different classes and different races. If we are serious about transforming Tennessee, we must set aside traditional turf issues, stop arguing about who is “right” and who is “wrong” and embrace new ways of doing things. We must respect the organizational cultures of our allies if we truly want to build alliances. We must take a “fearless moral inventory” of ourselves and be willing to look at our strengths and weaknesses openly and non-judgmentally. We must come together around a shared analysis and strategy and then move forward with energy, compassion and clarity. We must articulate a value-based vision of hope for the future that will excite people. If we can clearly and honestly articulate our vision, we will attract people of good will from all walks of life who are moved by the belief that there are better days ahead.